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The Painter: The Bomber War, Book 2 , Hörbuch, ...
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The Painter is one woman’s remembrance of the days of her youth, spent in Bielefeld under the bombs of the Allied Air Forces in the final months of the war in Europe. After writing Until the Night, I had been looking for a way to start telling the other stories of the Bombing War in Europe. Until the Night was about the men in the bombers over Germany in the winter of 1943 to '44; The Painter is about the experience of ordinary Germans under the bombs in the last winter of the war. The Painter is the first of a series of companion audiobooks to Until the Night in the Bomber War series. Future audiobooks will include prequels or sequels to Until the Night, but The Painter stands alone, unconnected other than in time and theme by the tragedy of that, thankfully, past age. History is history, but for it to "live", it needs to be experienced through the eyes and ears of "people", and it was not until I heard "The Painter", a beautifully elegiac song penned by Hannah Martin and performed in a concert by the duo Phillip Henry and Hannah Martin, that I discovered a way to speak to the nightmare of the closing months of the war in Europe. In her song, Hannah Martin encapsulates the stories told to her by her grandmother about her life as a young woman growing up in Bielefeld. In the terrible "big picture" of the bombing war, Bielefeld suffered less than many places in Germany. In the UK, we recall the trial by fire of Coventry in 1940; that city has become a leitmotif of the British experience of the blitz even though other towns and cities were as badly hit by the Luftwaffe. Bielefeld, a much smaller city than Coventry, its population swollen by slave labourers, suffered at least as many civilian casualties between September 1944 and VE-Day in April 1945. Although it was never subjected to a major "area bombing" raid by the RAF, the US Army Air Force repeatedly attacked 1. Language: English. Narrator: Lesley Parkin. Audio sample: http://samples.audible.de/bk/acx0/117156/bk_acx0_117156_sample.mp3. Digital audiobook in aax.

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U-Bahnen in Deutschland
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In keinem anderen Land Europas gibt es so viele städtische Bahnen wie in Deutschland. In diesem Band stellen wir Ihnen nicht nur die vier klassischen U-Bahnen (Berlin, Hamburg, München und Nürnberg) vor, sondern auch alles andere, was an den Eingängen mit einem weißen U auf blauem Hintergrund gekennzeichnet ist, also jene Stadtbahnen, die einst langfristig zu echten U-Bahnen ausgebaut werden sollten: Frankfurt, Stuttgart, Köln, Bonn, Düsseldorf, Duisburg, Essen/Mülheim, Bochum, Dortmund, Bielefeld und Hannover. -//- Germany has more urban rail networks than any other country in Europe. This book introduces you not only to all the conventional metro systems (Berlin, Hamburg, Munich and Nuremberg), but also to those networks which at their station entrances boast a white U on a blue background, i.e. the systems that were originally designed to become proper metros in the long term: Frankfurt, Stuttgart, Cologne, Bonn, Düsseldorf, Duisburg, Essen/Mülheim, Bochum, Dortmund, Bielefeldand Hannover.

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U-Bahnen in Deutschland
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In keinem anderen Land Europas gibt es so viele städtische Bahnen wie in Deutschland. In diesem Band stellen wir Ihnen nicht nur die vier klassischen U-Bahnen (Berlin, Hamburg, München und Nürnberg) vor, sondern auch alles andere, was an den Eingängen mit einem weißen U auf blauem Hintergrund gekennzeichnet ist, also jene Stadtbahnen, die einst langfristig zu echten U-Bahnen ausgebaut werden sollten: Frankfurt, Stuttgart, Köln, Bonn, Düsseldorf, Duisburg, Essen/Mülheim, Bochum, Dortmund, Bielefeld und Hannover. -//- Germany has more urban rail networks than any other country in Europe. This book introduces you not only to all the conventional metro systems (Berlin, Hamburg, Munich and Nuremberg), but also to those networks which at their station entrances boast a white U on a blue background, i.e. the systems that were originally designed to become proper metros in the long term: Frankfurt, Stuttgart, Cologne, Bonn, Düsseldorf, Duisburg, Essen/Mülheim, Bochum, Dortmund, Bielefeldand Hannover.

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Glaube
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Is it rational to believe in God or other supernatural powers? Are there good epistemic reasons for holding religious convictions, facts that speak for their truth? The empirical evidence would seem to suggest there are not. Posters of St. Christopher do not reduce the number of accidents on passing roads; miraculous cures do not occur more frequently in Lourdes than elsewhere in the world; and prayer provides no more help to us today than burnt offerings did to people of antiquity. As for theological defense, traditional proofs for the existence of God come up short as well. The belief that the principle of sufficient reason implies God's existence is nothing more than a leap of faith. And Darwinâ??s theories explain the origin of species and the complexities of evolution far better than the assumption of an intelligent creator can. Even attempts at theodicy fail in the end. Whoever lets a person suffer to reach some other goal treats people as a means and thus acts immorally. An honest review of the evidence does not speak for the existence of God; quite the contrary. The worldâ??s suffering offers a conclusive argument against it.Veranstaltungshinweis: DEBATTEGibt es Gott?Argumente für und gegen die Existenz Gottes Prof. Dr. Ansgar BeckermannPhilosoph, Universität Bielefeld Prof. Dr. William Lane CraigPhilosoph, Biola University ( USA ) 29. 10. 2015, 19.30 UhrAlte Kongresshalle Theresienhöhe 15, 80339 München Die Debatte wird live und in voller Länge im Internet übertragen: www.cvmd.eu Zum Buch:Ist es rational, an Gott oder andere übernatürliche Kräfte zu glauben? Gibt es gute epistemische Gründe für religiöse Überzeugungen - Umstände, die eindeutig für die Wahrheit dieser Überzeugungen sprechen? Empirisch gesehen offenbar nicht: Christophorus-Plaketten führen nicht zu weniger Unfällen, Heilungen finden in Lourdes nicht häufiger statt als anderswo auf der Welt; und Beten hilft offenbar genau so wenig wie die Brandopfer in der Antike. Auch die traditionellen Gottesbeweise leisten nicht, was sie leisten sollen - unter anderem, weil wir nicht davon ausgehen können, dass das Prinzip vom zureichenden Grund zutrifft, und weil Darwins Evolutionstheorie nicht nur die Entstehung der Arten, sondern auch die vielen Probleme des Evolutionsprozesses besser erklärt als die Annahme, all dies ginge auf einen intelligenten Schöpfer zurück. Schließlich müssen alle Theodizee-Versuche als gescheitert angesehen werden. Wer einen Menschen leiden lässt, um damit irgendein Ziel zu erreichen, behandelt diesen Menschen nur als Mittel und handelt daher unmoralisch. Nüchtern betrachtet gibt es also keine epistemischen Gründe, die für die Existenz Gottes sprechen; aber die Existenz von Leid und Schmerz spricht nach wie vor eindeutig dagegen.

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Glaube
19,95 € *
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Is it rational to believe in God or other supernatural powers? Are there good epistemic reasons for holding religious convictions, facts that speak for their truth? The empirical evidence would seem to suggest there are not. Posters of St. Christopher do not reduce the number of accidents on passing roads; miraculous cures do not occur more frequently in Lourdes than elsewhere in the world; and prayer provides no more help to us today than burnt offerings did to people of antiquity. As for theological defense, traditional proofs for the existence of God come up short as well. The belief that the principle of sufficient reason implies God's existence is nothing more than a leap of faith. And Darwinâ??s theories explain the origin of species and the complexities of evolution far better than the assumption of an intelligent creator can. Even attempts at theodicy fail in the end. Whoever lets a person suffer to reach some other goal treats people as a means and thus acts immorally. An honest review of the evidence does not speak for the existence of God; quite the contrary. The worldâ??s suffering offers a conclusive argument against it.Veranstaltungshinweis: DEBATTEGibt es Gott?Argumente für und gegen die Existenz Gottes Prof. Dr. Ansgar BeckermannPhilosoph, Universität Bielefeld Prof. Dr. William Lane CraigPhilosoph, Biola University ( USA ) 29. 10. 2015, 19.30 UhrAlte Kongresshalle Theresienhöhe 15, 80339 München Die Debatte wird live und in voller Länge im Internet übertragen: www.cvmd.eu Zum Buch:Ist es rational, an Gott oder andere übernatürliche Kräfte zu glauben? Gibt es gute epistemische Gründe für religiöse Überzeugungen - Umstände, die eindeutig für die Wahrheit dieser Überzeugungen sprechen? Empirisch gesehen offenbar nicht: Christophorus-Plaketten führen nicht zu weniger Unfällen, Heilungen finden in Lourdes nicht häufiger statt als anderswo auf der Welt; und Beten hilft offenbar genau so wenig wie die Brandopfer in der Antike. Auch die traditionellen Gottesbeweise leisten nicht, was sie leisten sollen - unter anderem, weil wir nicht davon ausgehen können, dass das Prinzip vom zureichenden Grund zutrifft, und weil Darwins Evolutionstheorie nicht nur die Entstehung der Arten, sondern auch die vielen Probleme des Evolutionsprozesses besser erklärt als die Annahme, all dies ginge auf einen intelligenten Schöpfer zurück. Schließlich müssen alle Theodizee-Versuche als gescheitert angesehen werden. Wer einen Menschen leiden lässt, um damit irgendein Ziel zu erreichen, behandelt diesen Menschen nur als Mittel und handelt daher unmoralisch. Nüchtern betrachtet gibt es also keine epistemischen Gründe, die für die Existenz Gottes sprechen; aber die Existenz von Leid und Schmerz spricht nach wie vor eindeutig dagegen.

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Milo  Kolakovi
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Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online. Milo Kolakovi (Serbian Cyrillic: , born June 25, 1974 in Belgrade) is a former Serbian footballer. He began his career at Red Star Belgrade before going onto play for clubs including Arminia Bielefeld and OFK Belgrade. He won three caps for the Serbia and Montenegro national team. Association football, commonly known as football or soccer, is a sport played between two teams of eleven players with a spherical ball. At the turn of the 21st century, the game was played by over 250 million players in over 200 countries, making it the world's most popular sport.

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Ronald Borchers
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Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online. Ronald Borchers (born 10 August 1957 in Frankfurt) is a former German footballer. Between 1975 and 1987 he played for Eintracht Frankfurt, Arminia Bielefeld and Waldhof Mannheim in the Bundesliga. However, he celebrated the majority of his success with Eintracht, winning the UEFA Cup in 1980 and the DFB Cup in 1981. Between 1978 and 1981 he played six times for Germany. Following his playing career he became a coach for lower-league German teams. Since September 2010 he is managing Wormatia Worms.

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Geirmund Brendesæter
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Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online. Geirmund "Geddi" Brendesæter (born 22 March 1970) is a football defender from Norway. He played 13 seasons for Brann. His debut was on 1 June 1991, and he played his last match against Vålerenga in the last match of the season 2003. He played mostly as a right defender. During this period he also played 13 matches for the German team Arminia Bielefeld in 1997, but returned to Brann to play the last half of the season. Geddi played in total 336 matches for Brann, but scored only 7 goals.

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Westphalia
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Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online. Westphalia is a region in Germany, centred on the cities of Arnsberg, Bielefeld, Bochum, Detmold, Dortmund, Gelsenkirchen, Hagen, Minden and Münster and included in the state of North Rhine-Westphalia. Westphalia is roughly the region between the rivers Rhine and Weser, located north and south of the Ruhr River. No exact definition of borders can be given, because the name "Westphalia" was applied to several different entities in history. For this reason specifications of area and population are greatly differing. They range between 16,000 and 22,000 km2 (6,200 and 8,500 sq mi) in land area, and between 4.3 million and 8 million inhabitants. There is, however, a general consensus that Münster as well as Bielefeld and Dortmund are part of Westphalia.

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